Core values of Existential Psychology
( d" x, e1 K0 A; O3 d, Y! OA holistic way of knowing
) b; I+ U3 W$ i! Q; nConcern for the subjective experience of the individual 2 C3 I0 b! e9 v9 y" k
A commitment to being honest about the human condition : R0 u2 u9 O" u0 g2 h5 k4 Q: n
7 X3 }1 }/ k) u/ q 9 D. Y* m* n; I1 z3 H( o+ V
The Good Life & Existential Psychology
8 J1 F z$ Y0 j7 [7 GThe idea of “the good life” in psychology :This represents the end or result that should be sought in life
0 O* R9 f! T) ]/ F- P; bAll psychologies and philosophies have a vie of the good life , whether explicitly stated or not
- Y. Y2 I! [: T! G
; e( r8 P2 L& s: u' ~) m, d8 P
* a9 y( g E5 n1 @. aExistential Psychology views the good life as:1 v4 R% l/ D. S% p0 f; E% c
The meaningful life
% D$ \8 T) i5 H1 LThe psychology free life- O6 f9 u* S, ^& [" ]/ \
The aware life 0 O8 M% h. s8 V: \) z
The ethical or moral life ! E) Y4 O0 m- \1 ~
The life fully embraced , or the passionate life
# R6 H9 z, v+ m! M8 G* ATranscendance
+ j% l1 u" {4 C7 i6 V" B" R, x+ ~5 ^" b9 L4 f% l
Intimate relationships
$ m9 p* e% @* n L- o# I1 S) w : W3 J& M! @% r+ J
: a& n! E: \) w3 O# x" }0 {
8 b- U4 ~5 s$ F3 x5 C8 K2 K: U
The Existential Givens
. t. j! p2 a* _" zthe idea of the givens
7 L# y4 |2 u& m4 U$ e2 P
: B7 B; y* `* n- \4 Tthe givens are aspects of human existence that everyone must face or deal ) V' _7 W$ p' F% M
Five Existential Givens:
6 s/ ^( T H+ z* B) c# D/ l4 S+ b, ?2 p' h' i9 N3 Z
Death/human limitation
6 {; ]! c4 s6 X- c! n1 k$ o& o, l( v, X; \' C6 I
Free/responsibility/destiny' r6 t: s6 q: m* M
+ b2 i: t) g5 Y" C! }- H6 q
Isolatton/relationship+ w+ i7 p5 T5 k$ v
6 N! l w; c' @4 w
Meaning ) N/ M3 n4 C. U w* P9 H$ M
W/ H: Z% R# ZEmbodiment/emotion/ S- G" N0 A8 @0 b% }
6 c! b3 J Y) C: x5 s
6 A# N: X* l) k- h7 p2 N3 ^
0 O; x# c9 h8 m% k6 O, _) `The Role of Myth
7 h6 \; P1 D% sMyth can be understand as a basic unit of meaning in existential psychology
+ A: U: K' T7 `# t, x2 e! h2 GAccording to May(1991),myths are not false ,but rather something that cannot be proven to be true5 N% x) N# b" d+ g
Myths are often not literally true ,in the sense that the story may not be literally true ,but the may still represent a basic truth # v$ h* w+ N/ D
1 C& \/ t+ M9 V. u
$ i& \" p% w3 e. ~$ M* x
7 ?+ w/ Y& a1 u; M$ K6 W; k4 pCore Tenets of Existential Psychology
5 }( S( i7 R/ T* X+ c : D" F9 H5 f# k) \ D
Embracing emotions & the unknowns
9 }$ x, Z+ k( d' pReflective listening ( H' b3 F2 g7 m
Good reflection listening will new insinghts to the clients/ `& w) K9 T& M$ N/ F& _9 w$ f1 Y
Goes beyond reflecting what a client is saying * }0 G; ~7 C+ ^1 {
& }1 d( K y9 U3 K; ^' s/ J9 T . G% W" u5 d# o3 D8 F
" C! ?/ c2 K* G! G! {4 v+ A2 \4 r |