Core values of Existential Psychology
4 J: ?$ E- p0 y: k I2 BA holistic way of knowing * v6 y% h1 H5 g5 g. O" ^1 h6 S
Concern for the subjective experience of the individual
) Q- }$ O n1 H4 C2 D* bA commitment to being honest about the human condition
3 V7 P1 B: o1 A( ^; T$ Z 9 g* O6 T5 ^: [- m$ J
3 O4 Y8 D j( h' ]The Good Life & Existential Psychology" X7 Y8 y' l" d& z, a! F
The idea of “the good life” in psychology :This represents the end or result that should be sought in life
) h6 y! k9 v6 j5 q) xAll psychologies and philosophies have a vie of the good life , whether explicitly stated or not . j, r1 ]( i4 M! {
5 ? A7 S* {, b) z8 A5 R# n
! Z) A* H! X7 }% o L2 Y0 k( NExistential Psychology views the good life as:
- S' h+ n' d* t, `1 ^. QThe meaningful life $ @$ A. V/ K6 L
The psychology free life
9 l, Z2 J4 U" y* IThe aware life
4 f5 Y) b. d, {4 O. k$ Q$ lThe ethical or moral life
! R* K8 e O( A$ q8 |: OThe life fully embraced , or the passionate life * Q8 a2 A; D/ X: ?7 U
Transcendance
; ~1 d4 a3 q6 f+ c
9 o$ H* o2 Q K. fIntimate relationships
# O* L z6 l. G" w9 y( ^5 d4 x
0 A5 i! B$ |, j7 g$ c+ H
F& L2 \$ q! j V. [' M
! ^5 V% j9 j0 L( b+ @2 x: A. UThe Existential Givens/ {' |( c/ J( ]0 i
the idea of the givens # L1 e7 E! R3 j& K4 W, y
) G9 L7 x4 k5 K5 P U* R3 y X, R% `the givens are aspects of human existence that everyone must face or deal + Y, e( D' Z% d6 k
Five Existential Givens:- Y6 i# x7 ?5 t' G/ g8 M" e
4 N% Z, c9 ~$ g d# X0 oDeath/human limitation
/ ^- ~* }/ \' g4 i! h9 T) P+ c* \( q4 I9 y9 _
Free/responsibility/destiny
7 [0 C4 M( J( e$ W
c- R7 K8 n* O; U: OIsolatton/relationship3 e6 ~' M' o, l& P
2 ~ _: ^6 S8 ?7 b7 f
Meaning ; i4 \. j0 Y& H5 U& I
5 J3 z; ]; @) i) _) bEmbodiment/emotion
( l& T% Q2 I: h % b3 z( k4 f7 @: ^
+ l$ f5 Z) @7 Y/ @: B4 j
- j8 [) S; t4 P# v
The Role of Myth
9 l5 C, C# m @4 M& P2 y9 }Myth can be understand as a basic unit of meaning in existential psychology 6 u2 ?5 f9 @! u1 s1 Y
According to May(1991),myths are not false ,but rather something that cannot be proven to be true8 ^ i, r5 {0 m
Myths are often not literally true ,in the sense that the story may not be literally true ,but the may still represent a basic truth / U: f z( B8 U$ A
' S2 V# R. D. a5 Z
* M' ]: h8 l5 h3 b. x 0 l5 P8 H) P7 k, r2 N3 e S5 E
Core Tenets of Existential Psychology 6 q$ t9 | U- i9 n, Y# }
: B& r, A6 u/ @2 Y6 Z. aEmbracing emotions & the unknowns
5 d- u& W( x. |, y: cReflective listening
, X/ B. K4 t/ X9 e2 q8 A; ~2 \Good reflection listening will new insinghts to the clients0 P/ G4 m0 B( k6 @' i
Goes beyond reflecting what a client is saying 2 n2 T# B5 n* _- g3 }
: E; i) k3 `; Z6 [% U0 M
! }3 x( X# k6 Y# `
' s. N# r* S/ d6 n; s |